Yeah, the U. S. Declaratory of Independence really helps people*:
'"When in the Course of human events, it becomes necessary for one people to dissolve the political bands... they should declare the causes...." This was the opening of the Declaration of Independence. Then, in its second paragraph, came the powerful philosophical statement:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Gov- ernments are instituted among Men, deriving their just powers from the consent of the governed, that whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government.
It then went on to list grievances against the king, "a history of repeated injuries and usurpations, all having in direct object the establishment of an ab- solute Tyranny over these States." The list accused the king of dissolving colo- nial governments, controlling judges, sending "swarms of Officers to harass our people," sending in armies of occupation, cutting off colonial trade with other parts of the world, taxing the colonists without their consent, and waging war against them, "transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny."
All this, the language of popular control over governments, the right of rebellion and revolution, indignation at political tyranny, economic burdens, and military attacks, was language well suited to unite large numbers of colon- ists, and persuade even those who had grievances against one another to turn against England.
Some Americans were clearly omitted from this circle of united interest drawn by the Declaration of Independence: Indians, black slaves, women. In- deed, one paragraph of the Declaration charged the King with inciting slave re- bellions and Indian attacks:
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare is an undistinguished destruction of all ages, sexes and conditions.'
Today in Labor History June 7, 1929: Striking textile workers battled police in Gastonia, North Carolina, during the Loray Mill Strike. Police Chief O.F. Aderholt was accidentally killed by one of his own officers during a protest march by striking workers. Nevertheless, the authorities arrested six strike leaders. They were all convicted of “conspiracy to murder.”
The strike lasted from April 1 to September 14. It started in response to the “stretch-out” system, where bosses doubled the spinners’ and weavers’ work, while simultaneously lowering their wages. When the women went on strike, the bosses evicted them from their company homes. Masked vigilantes destroyed the union’s headquarters. The NTWU set up a tent city for the workers, with armed guards to protect them from the vigilantes.
One of the main organizers was a poor white woman named Ella May Wiggans. She was a single mother, with nine kids. Rather than living in the tent city, she chose to live in the African American hamlet known as Stumptown. She was instrumental in creating solidarity between black and white workers and rallying them with her music. Some of her songs from the strike were “Mill Mother’s Lament,” and “Big Fat Boss and the Workers.” Her music was later covered by Pete Seeger and Woodie Guthrie, who called her the “pioneer of the protest ballad.” During the strike, vigilantes shot her in the chest. She survived, but later died of whooping cough due to poverty and inadequate medical care.
For really wonderful fictionalized accounts of this strike, read “The Last Ballad,” by Wiley Cash (2017) and “Strike!” by Mary Heaton Vorse (1930).
Today in Labor History June 4, 1943: The Zoot Suit riots began in Los Angeles, with white soldiers attacking and stripping mostly Latino, but also some black, Italian and Filipino youth who wearing zoot suits. They did it in response to wartime propaganda vilifying the wearers of zoot suits as unpatriotic hoodlums. There was a government ban on zoot suits and other long, woolen articles of clothing because of war rationing. Additionally, the LA Times had been whipping up racial tensions by publishing propaganda associating Mexican and Hispanic youth with delinquency, particularly in the wake of the Sleepy Lagoon murder. Race riots also occurred that summer in Mobile, Beaumont, Detroit, Chicago, San Diego, Oakland, Philadelphia and New York City.
During the Great Depression, the U.S. had deported between 500,000 and 2 million Mexicans. Of the 3 million who remained, the largest concentration lived in Los Angeles. Because of discrimination, many were forced into jobs with below-poverty wages. And then, the U.S. military built a naval academy in the Latino community of Chavez Ravine, further exacerbating tensions.
Zoot suits (baggy pegged pants with a long, flamboyant jacket that reached the knees) became popular in the early 1940s, particularly among young African American men. It was associated with a sense of pride, individuality and rebellion against mainstream culture. The trend quickly made its way into the Hispanic and Filipino subcultures in southern California. During this time, there was also a rise of pachuco culture among Latin youth. Chicano or pachuco jazz had become incredibly popular. Some of the great Pachuco band leaders included Lalo Guerrero, Don Tosti and Don Ramon Martinez.
Margarita Engle depicted The Zoot Suit riots in her young adult novel, Jazz Owls (2018), which she wrote in verse.
Keeping up with and commenting on #Trump news 24/7 doesn't make you an informed citizen, much less an activist. It makes you a partisan hack who refuses to acknowledge the humanity of people who are already being killed by American #fascism. Turn off the Rachel Maddow and start reading some al jazeera. #racism
To ask “what was here before whiteness” is to open the more dangerous question: what had to be eliminated, for this way of organizing reality to appear natural.
—Rebecca Hyman
To ask “what was here before whiteness” is to open the more dangerous question: what had to be eliminated, for this way of organizing reality to appear natural.
—Rebecca Hyman
Today in Writing History May 22, 1967: Writer and activist Langston Hughes died. Hughes was a leader of the Harlem Renaissance and one of the early pioneers of Jazz Poetry. During the Civil Rights Movement, from 1942-1962, he wrote a weekly column for the black-owned Chicago Defender. His poetry and fiction depicted the lives and struggles of working-class African Americans. Much of his writing dealt with racism and black pride. Like many black artists and intellectuals of his era, he was attracted to communism as an alternative to the racism and segregation of America. He travelled to the Soviet Union and many of his poems were published in the CPUSA newspaper. He also participated in the movement to free the Scottsboro Boys and supported the Republican cause in Spain. He opposed the U.S. entering World War II and he signed a statement in support of Stalin’s purges.
💛 From the @TheDailyEdge article “Talking to White People About Racism”
Not so long ago, if parents disagreed with a specific lesson, they had the option to keep their child home from school that day. They still have that right. They should exercise it.
—@clayrivers
💛 From the @TheDailyEdge article “Talking to White People About Racism”—
Not so long ago, if parents disagreed with a specific lesson, they had the option to keep their child home from school that day. They still have that right. They should exercise it.
—@clayrivers
Origen of Alexandria and the History of Racism as a Theological Problem
“Earlier scholarly accounts that portray Origen as a champion of human equality and as engaged in anti-racist efforts therefore cannot stand up to scrutiny. Origen disparages certain ethnic groups and develops arguments that connect ethnic identity and geographical location with various degrees of sinfulness. His work offers clear evidence that theories of ethnic inferiority have a long history within the Christian matrix that stretches considerably beyond the modern and medieval periods.”
Matthijs den Dulk, Origen of Alexandria and the History of Racism as a Theological Problem, The Journal of Theological Studies, Volume 71, Issue 1, April 2020, Pages 164–195, https://doi.org/10.1093/jts/flaa025
#Image attribution: Luyken, Jan (1649-1712), Public domain, via Wikimedia Commons. Page URL:https://commons.wikimedia.org/wiki/File:OrigenStudentsLuyken.jpg
Remembering the ethnic cleansing, massacres and Zionist terrorism that lead to the creation of #Israel which remains to this day a pariah state and a plague on the Middle East and the world.
Displacement after displacement...the displacement of hundreds of families from eastern Rafah following warnings from the occupation army to evacuate immediately.