“Fascism prospered from a paralysis of the state’s capacity for dispatching its key organizing functions, whether in the economy or for the larger tasks of keeping cohesion in society. At the worst points of the crisis, that paralysis encompassed the entire institutional machinery of politics, including the parliamentary and party-political frameworks of representation.”
Geoff Eley, What is Fascism and Where does it Come From?, History Workshop Journal, Volume 91, Issue 1, Spring 2021, Pages 1–28, https://doi.org/10.1093/hwj/dbab003
“Fascism prospered from a paralysis of the state’s capacity for dispatching its key organizing functions, whether in the economy or for the larger tasks of keeping cohesion in society. At the worst points of the crisis, that paralysis encompassed the entire institutional machinery of politics, including the parliamentary and party-political frameworks of representation.”
Geoff Eley, What is Fascism and Where does it Come From?, History Workshop Journal, Volume 91, Issue 1, Spring 2021, Pages 1–28, https://doi.org/10.1093/hwj/dbab003
“Fascism prospered from a paralysis of the state’s capacity for dispatching its key organizing functions, whether in the economy or for the larger tasks of keeping cohesion in society. At the worst points of the crisis, that paralysis encompassed the entire institutional machinery of politics, including the parliamentary and party-political frameworks of representation.”
Geoff Eley, What is Fascism and Where does it Come From?, History Workshop Journal, Volume 91, Issue 1, Spring 2021, Pages 1–28, https://doi.org/10.1093/hwj/dbab003
📖 There was a gap in knowledge about the historical relationship between #colonialism and common property in the Portuguese case.
Joana Dias Pereira tries to fill this gap in this article published in the journal #AfricanStudies, where she "focuses on the debates surrounding the ‘indigenous’ common property regime among the political and academic elites and its historical evolution".
Essai à lire pour tous ceux qui s'intéressent à l'histoire nationale, la didactique en histoire et, très franchement, un politique sain qui puise dans des référents communs et universels.
Gérard Bouchard, Pour l’histoire nationale : valeurs, nation, mythes fondateurs (2023)
📕 Nona Palincaş and Ana Cristina Martins are the editors of the book "Gender and Change in Archaeology. European Studies on the Impact of Gender Research on Archaeology and Wider Society", published by Springer Nature.
The book shows various ways in which the study of gender makes a difference in archaeological research, in academia and in the public's thinking about gender.
The return of long-lost Sumero-Akkadian heritage and modern disorders: rediscovering Gilgamesh, Victorian tension, and aftermath
“The rediscovery of the Mesopotamian epic complicated centuries-old and on-going debates about time and history: The major archaeologists of the period utilized it to return the field to its earliest arguments and better understand what time and history meant at the end of the nineteenth century, the Historians, Hebraists, and Biblicists began to question the originality of the Bible and verify its reliability, and figures specialized in literature and/or the arts got access to the primary sources of prehistory to update existing literature or create new fictional arts.”
Olmsted, The Newspaper Axis: Six Press Barons Who Enabled Hitler
“Kathryn Olmsted’s work provides a timely and incisive analysis of four American and two British press lords, united in their isolationism, appeasement towards fascism, and proclivity to use their media apparatus and larger-than-life personalities to forcefully promote their politics.”
Olmsted, The Newspaper Axis: Six Press Barons Who Enabled Hitler
“Kathryn Olmsted’s work provides a timely and incisive analysis of four American and two British press lords, united in their isolationism, appeasement towards fascism, and proclivity to use their media apparatus and larger-than-life personalities to forcefully promote their politics.”
“Where do national myths originate? They do not emerge by happenstance. Rather their creation and spread are an exercise of power. Influential historical actors, from antebellum slaveholders to the moguls of Hollywood and those Slotkin calls the ‘political classes’, have attempted to develop and disseminate broadly acceptable myths to serve their own interests.”
📖 In a paper published in the Journal of Ethnobiology, Marta Macedo examines "how cannabis was part and parcel of the lives of peoples from Angola recruited to São Tomé and, consequently, of the island's plantation worlds in the late nineteenth century." 🇸🇹